Albanians

Albanians (Shqiptarët) are a people from southeast Europe who live in Albania and neighboring countries. They speak the Albanian language. About half of them live in Albania, with other large groups residing in Kosovo, the Republic of Macedonia, Serbia, and Montenegro. There are also Albanian communities in a number of other countries, including Turkey, Greece and Italy.

Ethnonym
While the exonym Albania for the general region inhabited by the Albanians does hark back to Classical Antiquity, and possibly to an Illyrian tribe, the name was lost within the Albanian language, the Albanian endonym being shqiptar, from the term for the Albanian language, shqip, a derivation of the verb shqipoj "to speak clearly", perhaps ultimately a loan from Latin excipio. Thus, the Albanian endonym, like Slav and others, is in origin a term for "those who speak [intelligibly, the same language]".

In the 2nd century BCE, Polybius mentions the Arbanios, Arbanitai with their city Arbon; in the 1st century CE,  Pliny refers to Illyrian Olbonensis, and the 2nd century CE, Ptolemy mentions an Illyrian tribe of the Albanoi, settling in what is now Central Albania, with Albanopolis as their main city.

In History written in 1079-1080, Byzantine historian Michael Attaliates referred to the Albanoi as having taken part in a revolt against Constantinople in 1043 and to the Arbanitai as subjects of the duke of Dyrrachium. It is disputed, however, whether that refers to Albanians in an ethnic sense. . The first reference to a lingua albanesca dates to the later 13th century (around 1285). The Albanians are and have been referred to by other terms as well. Some of them are:
 * Arbër, Arbën, Arbëreshë; the old native term denoting ancient and medieval Albanians and sharing the same root with the latter. At the time the country was called Arbër (Gheg: Arbën) and Arbëria (Gheg: Arbënia). This term is still used for the Albanians that migrated to Italy during the Middle Ages.
 * Arnauts (آرناﺌود); old term used mainly from Turks and by extension by European authors during the Ottoman Empire. A derivate of Arbër, Albanian.
 * Skipetars; the historical rendering of the ethnonym Shqiptar (or Shqyptar by French, Austrian and German authors) in use from the 18th century (but probably earlier) to the present, the literal translation of which is subject of the eagle. The term Šiptari is a derivation used by Yugoslavs which the Albanians consider derogatory, preferring Albanci instead.

History
The Albanians first appear in the historical record in Byzantine sources of the late 11th century. At this point, they are already fully Christianized. Very little evidence of pre-Christian Albanian culture survives, and Albanian mythology and folklore as it presents itself is notoriously syncretized from various sources, showing in particular Greek influence.

Regarding the classification of the Albanian language, it forms a separate branch of Indo-European, belonging to the satem group, and its late attestation, the first records dating to the 15th century, makes it difficult for historical linguistics to make confident statements on its genesis.

Ottoman supremacy in the Balkan region began in 1385 with the Battle of Savra but was briefly interrupted in the 15th century, when Gjergj Kastrioti, an Albanian warrior known as Skanderbeg, allied with some Albanian chiefs and fought-off Turkish rule from 1443-1478 (although Kastrioti died in 1468). Kastrioti's strongholds included Kruja, Petrela and Berat. Upon the Ottomans' return, a large number of Albanians fled to Italy, Greece and Egypt and maintained their Arbëresh identity.

By the 1870s, the Sublime Porte's reforms aimed at checking the Ottoman Empire's disintegration had clearly failed. The image of the "Turkish yoke" had become fixed in the nationalist mythologies and psyches of the empire's Balkan peoples, and their march toward independence quickened. The Albanians, because of the higher degree of Islamic influence, their internal social divisions, and the fear that they would lose their Albanian-populated lands to the emerging Balkan states--Serbia, Montenegro, Bulgaria, and Greece were the last of the Balkan peoples to desire division from the Ottoman Empire.

Balkans
Approximately 6 million Albanians are to be found within the Balkan peninsula with only about half this number residing in Albania and the other divided between Kosovo, Montenegro, the Republic of Macedonia, Greece and to a much smaller extent Bosnia, Bulgaria, Croatia, Romania, Serbia and Slovenia.

Albania
An estimated 3.5 million Albanians live in Albania, amounting to 98.6% of the country's total population, making Albania one of the ethnically most homogenous states of Europe.

Former Yugoslavia
An estimated 2.5 million Albanians live in the territory of Former Yugoslavia, the greater part (close to two million) in Kosovo.

Rights to use the Albanian language in education and government were given and guaranteed by the 1974 Constitution of SFRY and were widely utilized in Serbia, Macedonia, and in Montenegro before Dissolution of Yugoslavia.

Greece


Albanians in Greece form the country's largest population group after the ethnic Greek majority. Due to different waves of migration, they are divided into distinct communities. Alongside these two indigenous groups, about 10 percent of the population of Albania has entered Greece after the fall of Communism, forming the third community of Albanian origin in Greece.

The first group of Northwestern Greece is mainly composed of Cham Albanians. Muslim Chams were expelled from the region of Epirus during World War II, by anti-communist resistance group, as a result of their participation in a communist resistance group and the collaboration in large parts with the Axis occupation, while Orthodox Albanians remained in Greece. This population forms part of the modern Albanian nation, alongside minor communities in Ioannina Prefecture and West Macedonia periphery, mainly concentrated in Konitsa and Florina, respectively.

Another group of Albanian origin, which speak a dialect of Albanian, but which does not identify with the modern Albanian nation is that of Arvanites and Albanian-speakers of Western Thrace, who retain a distinct ethnic identity, but self-identify nationally as Greeks.

Albanian immigrants, who have entered Greece in large numbers since the fall of the Socialist People's Republic of Albania, form the largest single expatriate group in the country today.

Diaspora
The largest Albanian diasporic communities outside of the Balkans are found in Turkey (about 1.3 million, 13% of Albanians, 1.7% of host population), Italy (0.44 million, 0.4% of Albanians, 0.7% of host population), the United States (0.11 million, 1.1% of Albanians, 0.03% of host population), Switzerland (0.15 million, 1.5% of Albanians, 2% of host population), and Germany (0.10 million, 1% of Albanians, 0.1% of host population).

Europe
Approximately 1.5 million are dispersed throughout the rest of Europe, most of these in the United Kingdom, Italy, Germany, Switzerland, Sweden, Austria and France.

Italy has a historical Albanian minority known as the Arbëreshë are scattered across Southern Italy, but the majority of Italo-Albanians have arrived since 1991 to surpass that of the older populations of Arbëreshë.

Turkey
According to a 2008 report prepared for the National Security Council of Turkey by academics of three Turkish universities in eastern Anatolia, there were approximately 1,300,000 Albanians living in Turkey. Most of these people are assimilated into Turkish nation, and consider themselves more Turkish rather than Albanian.

Americas
In the United States the number reaches 113,661 according to the latest 2000 US Census which is published in 2004, while in Canada approximately 15,000 as of the 2001 census. Albanians also live in Latin America, they concentrate in Argentina, Brazil and Mexico, although in smaller numbers than in the USA.

Asia and Oceania
In Australia and New Zealand 12,000 in total. Albanians are also known to reside in China, India, Iran, Japan, Korea, Malaysia, Pakistan and Singapore, but the numbers are generally small. Albanians have been present in Arab countries such as Iraq, Jordan, Lebanon and Syria for about 5 centuries as a legacy of Ottoman Turkish rule.

Africa
In Egypt there are 18,000 Albanians, mostly Tosk speakers. Many are descendants of the soldiers of Mehmet Ali. A large part of the former nobility of Egypt was Albanian in origin. A small community also resides in South Africa.

Language
The Albanian language forms a separate branch of Indo-European languages family tree. A traditional view links the origin of Albanian with Illyrian, though this theory is broadly contested and challenged.

Unattested prior to the second half of the 15th century, the Albanian language is one of the youngest languages of Europe in terms of first written account.

Albanian in a revised form of the Tosk dialect is the official language of Albania and Kosovo; and is official in the municipalities where there are more than 20% ethnic Albanian inhabitants in the Republic of Macedonia. It is also an official language of Montenegro where it is spoken in the municipalities with ethnic Albanian populations.

Religion
The Albanians first appear in the historical record in Byzantine sources of the late 11th century. At this point, they are already fully Christianized.Christianity was later overshadowed by Islam, which kept the scepter of the major religion during the period of Ottoman Turkish rule from the 15th century until year 1912. Eastern Orthodox Christianity, Roman Catholicism and Paganism were continued practiced with less frequency.

During the 20th century the monarchy and later the totalitarian state followed a systematic secularization of the nation and the national culture. This policy was chiefly applied within the borders of the current Albanian state. It produced a secular majority in the population. All forms of Christianity, Islam and other religious practices were prohibited except for old non-institutional Pagan practices in the rural areas, which were seen as identifying with the national culture. The current Albanian state has revived some pagan festivals, such as the lunar Spring festival (Dita e Verës) held yearly on March 14 in the city of Elbasan. It is a national holiday.



Most of the Muslim Albanians in Albania are Sunni Muslims and Bektashi Shi'a Muslims. It is estimated that 90% of ethnic Albanians in the Republic of Kosovo are Muslims. The statistics, however are pre-WWII and with the collapse of communism there has been a revival of religiosity. There are also Orthodox Christians, predominantly in Southern Albania, bordering Greece, and Roman Catholics is the main religion among those Albanians living predominantly in northern Albania, bordering the Republic of Montenegro. After 1992 an influx of foreign missionaries has brought more religious diversity with groups such as Jehovah's Witnesses, Mormons, Hindus, Bahá'í, a variety of Christian denominations and others. This rich blend of religions has however rarely caused religious strife. People of different religions freely intermarry. For part of its history, Albania has also had a Jewish community. Some of the members of the Jewish community were saved by a group of Albanians during the Nazi occupation. Many left for Israel circa 1990-1992 after borders were open due to fall of communist regime in Albania.

Culture
Albanian music displays a variety of influences. Albanian folk music traditions differ by region, with major stylistic differences between the traditional music of the Ghegs in the north and Tosks in the south. Modern popular music has developed around the centers of Korca, Shkodër and Tirana. Since the 1920s, some composers such as Fan S. Noli have also produced works of Albanian classical music.